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Showing posts with label animals. Show all posts
Showing posts with label animals. Show all posts

Sunday, September 12, 2010

Ramana Maharshi's Love Of Animals

Posted on 2:27 AM by Unknown
26th August, 1948

At 3 o’clock this afternoon while we were discussing something in Bhagavan’s presence, a stranger came to the Ashram with a platter full of fruits. It seems that on the way to the hall some monkey came, snatched some of the fruits and escaped.

Hearing the noise outside and realising what had happened, Bhagavan laughingly said that the monkey took away its portion of the fruit as it was afraid we would
not otherwise give it. We all laughed.

While this was going on, a female monkey with a baby at her breast approached the fruit basket. People near the basket shouted it away. Bhagavan said, “It is a mother with a child. Why not give her something and send her away?”

But he was not sufficiently audible, and so the monkey got frightened, went off and hid herself in a tree.Bhagavan, full of pity and kindness, said, “Is this fair?

We call ourselves sannyasins; but when a real sannyasi comes we drive him away without giving him anything. How unfair! We want to eat for years and live. We store things in a room, lock it and keep the keys with us. Has the monkey got a house?

Can it put anything by for the morrow? It eats whatever it can get and sleeps on whatever tree available. It carries the child under its belly, wherever it goes, until the child is able to walk about, when it leaves the child to itself. Who is a real sannyasi, the monkey or ourselves? That is why the male monkey took its share on
the way itself.


That was a male and could do it with impunity. This is a female. What can she do?” So saying Bhagavan began calling that monkey cajolingly. The monkey came on to the side of the couch and stood there.In an endearing manner, Bhagavan gave her all the fruit she wanted and sent her away.

A little later, the white peacock came in all its grandeur.Bhagavan, looking at it, said to me, “Look, their ears are not visible. In the usual place for ears there are big holes. They are covered by feathers in the shape of a fan.” I said, “Is that so? I never knew it before.”

Bhagavan then remarked, “I observed this while I was on the hill. We then had two
peacocks with us. The peahen always used to sleep in my lap. I observed this when she was thus sleeping. The peacock never came so close to me. He used to wander about in all sorts of places. She never used to leave me but always sit by my side or sleep in my lap. She was very familiar with me.

The peacock used to call her to accompany him whenever he went out, but like a little child, she would never leave me and go.”

Source: Letters from Sri Ramanasramam VOLUMES I, II & Letters from and Recollections of Sri Ramanasramam By SURI NAGAMMA Translated by D. S. SASTRI
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Sunday, June 13, 2010

Ramana Maharshi Disciple S.S Cohen Recollects A Incident Related To Guru Ramana And A Lady Squirrel

Posted on 8:33 AM by Unknown
“On the 24th. instant at 10-30 a.m. the Master was dozing. A female squirrel leapt on his couch and bit his thumb which he quickly pulled back and stroked, remarking,‘I’ll not feed her.’

Other squirrels crowded on his couch and for half an hour he continued to feed them with cashew nuts,one nut at a time to each. Then he turned to us and, pointing
to one of them, said: ‘This She-squirrel has been trying to fool me, thinking I do not recognise her, and so shall feed her.

Once she comes from this side, once from the other,once from under the couch and once from above it. But I recognise her very well. She shall not have anything,’ and laughed. At that the following vague thought crossed my mind: ‘Where is the Christ’s injunction that if a man slaps you on one cheek offer him the other?’

“Today a squirrel jumped from the window to the couch.The Master looked at it intently. He gave it a nut, then another and addressed it: ‘Now go. Have you come to bite me again?’

I quickly guessed that that was the guilty squirrel of four days ago and wondered how Sri Bhagavan recognised it and relented.Nevertheless, I asked him if my guess was right, and he confirmed it.After a while the same squirrel came back for more nuts. Usually the Master continues to feed the animals till of their own accord they cease to come.

But to this one he refused to give again and, seeing it persisting, he lifted his fan
in threat, which made it disappear at once.
Then he sat with pensive look and a faint smile on his face.

Source: GURU RAMANA MEMORIES AND NOTES By S. S. COHEN
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Wednesday, May 12, 2010

Ramana Maharshi Devotee Silentgreen Narrates A Spritual Story "Meeting With A Crocodile"

Posted on 1:12 AM by Unknown
I met a crocodile lying on the banks of a river peacefully. Many birds and insects were pecking on its body but nothing seems to be disturbing its peace.

I asked him: "Hello crocodile, do you do self-enquiry?".

The crocodile replied: "What is that?"

I told the crocodile: "When any thoughts rise, ask yourself, 'To whom does the thoughts arise?' the thoughts will subside to your heart."

The crocodile laughed and said: "Generally no thoughts arise in me at all, except during food time. If I do self-enquiry and subside even that thought, how shall I eat? I will die."

[I thought: I always thought of self-enquiry in terms of subsiding existing thoughts. But this crocodile seems to have no useless thoughts at all; then what is self-enquiry for it?]


I said: "You will not understand all this. By doing spiritual practices, we rise to great spiritual heights. Our scriptures mention about 'Stitha-Pragna', a stage where a saint is not disturbed by anything; heat or cold; joy or sorrow etc. Do you understand?"

The crocodile laughed again and said: "You watch me for one year. In summer or winter, in rain or storm. I will lie peacefully like this. Those things do not affect me. You are saying about joy and sorrow. I find no difference between them. Those things normally do not arise in my mind at all."


[I thought: I always thought of 'Stitha-Pragna' (a man of steady wisdom) in terms of not getting affected by external conditions. How then is he different?]

I said: "Our saints meditated in places full of insects. Even ant-hills developed on them. Birds pecked on them and they were not aware of these things."

The crocodile laughed even further: "Insects. Anthills. Birds. You can fill my body with bees. I will not get disturbed.
Birds peck me all the time. Another crocodile can lie on me criss-crossed. I will not get disturbed. You can keep bags on my back. I will not get disturbed. If you put bags on the back of your saints, will they still continue to meditate?"

I gulped.

[I thought: I always thought enduring harsh conditions during spiritual practice is a sign of spirituality. How then is it different?]

I said: "You do not understand all this. I have read of saints doing penance underwater."

The crocodile said: "I have never met such an ignorant person like you. Don't you know we can live underwater for hours? You can put half my body in water and half in land. You can put my tail-side in land and head-side under water. I will still remain peaceful. Have you come across any saint who meditated with trunk in land and head inside water."


I was overwhelmed by the audacity of the crocodile.

[But still I thought: I always thought that doing extraordinary penances is a mark of spiritual progress. How then is it different?]

But since I do spiritual practices and know that anger is bad I resisted my anger somehow.

The crocodile seem to have understood my state and to make me more angry deliberately asked: "Are you feeling angry?"

I turned by head to hide my red face. Then somehow controlling my anger said: "Anger comes from ego. We should not be angry."

The crocodile said: "What is this ego?"

I said: "The ego gives rise to anger, jealousy, hatred and makes a person bad. Jealousy makes one person hurt another for his own good."

The crocodile said: "We do not feel all those. Don't you see one crocodile lying on the back of another with perfect friendship."

I retorted: "How boastful! If I go near you, will you not eat me?"

The crocodile said: "That is because you are my food. Not because of hatred. After all we have to live. Supply me enough food. Then come near me. I will pat on your back with my tail."


Imagining the pat I shivered.

I said: "I do not require your pat. We chant God's name and get pats from God."

The crocodile said: "Chanting? Why?"

I said: "You will not understand all this. It gives lot of peace of mind."

The crocodile said: "Peace of mind? What disturbs you? Can't you see how peaceful we are?"

[I thought: That is correct, the crocodile has never chanted and seems to be so peaceful. How then are spiritual practices different?]

I said: "We are the Self. We always identify with our ego. We always identify with our bodies. That is our problem. We need to remove our ego. Then we will be free. We will get mukti. Do you understand all this?"

The crocodile said: "Just come near me. I will end your ego in a moment and along with it your body. And since you are already the Self, Self will remain as it is. I will give you mukti right now. I have also not tasted human flesh for long. So it is beneficial for both of us."

[I trembled at the proposition of the crocodile, but also thought: The crocodile surely has a point. If I die this moment, the ego and the body will end this moment and the Self remains as it is. So will it not mean liberation?]

Seeing me tremble, the crocodile rejoiced and said: "Don't worry. I will not harm you this time at least. Anyway you are quite far, so there is no need to fear."

I retorted back: "You are thick-headed. Like you are thick-skinned, so you are thick-headed too. Don't you know that ending life like that is suicide and suicide is bad?"

The crocodile said: "Then sleep like us. We sleep for hours without dreaming. The ego subsides and the Self remains as it is. You will have no more thoughts."

[I thought: The crocodile surely has a point. If a person sleeps dreamlessly throughout his life, then are not all the problems solved? There are no thoughts, no identifications, no control of the mind and the Self is as it is. Then what else is spirituality?]

I said: "You are lazy. You do not understand all these things. We are not lazy fellows like you. We go to office and work."

The crocodile said: "Is it. Does your saints also go to office and work?"

Once again I wondered at the audacity of the crocodile. I said: "You will not understand all this. Have you heard of Vedanta. We are all one, externally appearing different, but internally same. So you and me are essentially same.

The crocodile said: "Come near me and tell me that."

I shivered, but said: "Leave it, you will not understand all this. Do you know devotion? By surrendering to God, a devotee depends entirely on God. He eats when God gives food, otherwise not."

The crocodile said: "Who depends more on God. Humans or we? We do not get regular food. Sometimes I just keep my mouth open and lie down for hours. If fish enters my mouth I eat, else not. Is this not a greater display of dependency on God? Can you depend on God like this?"


[I thought: The crocodile surely has a point. Its life depends more on God than us. How then are human beings superior?]

I said: "You are part. You need to become whole. You need to lose your me."

The crocodile said: "By becoming whole, do we lose our separate memories and enter a common big memory? Or do we have the ability to read other's thoughts?"

I said: "Not exactly that."

The crocodile said: "Then why are you calling it whole when separation still remains? If I am able to read other's thoughts, I am interested. We need to find the thoughts of human beings beforehand to protect ourselves."

[I thought: The crocodile surely has a point. By becoming whole, still saints retain their own memories. Then what is this wholeness?]

The crocodile said: "You seem to be doing spiritual practices for long. What have you gained? Are you more peaceful than me? Can you do the penances I do? Are you more free from hatred and jealousy than me? Do you depend on God for food more than me?"

I did not know what to say. I said hurriedly: "I am getting late. I need to go now. Thank you for your time."

The crocodile roared in laughter: "Time? Except for food and procreation time, you can meet me anytime. I am free always. Are your saints as free as I am?"

I said: "You will not understand all this. In meditation we lose sense of time and remain still for hours?"

The crocodile said: "Is it? I often keep my mouth open and remain still for hours. Can you do like that?"


[I thought: The crocodile definitely has a point. I thought by remaining still for hours and hours is a sign of great spiritual progress. Then how is it different?]

I said: "You do not know manners. You should have bade me a goodbye."

The crocodile said: "Let me do that in our style."

Saying this the crocodile splashed its tail in the water and threw a splash of mud water over my face".

Then seeing my condition the crocodile said: "Sorry for that. I did not expect this much. We are not without manners.". Then with its tail it threw a big leaf towards me and said: "Wipe your face with this."

I felt helpless. I took the leaf and wiped my face, still trying to get acquainted with the new custom.

Then seeing my camera the crocodile said: "You can take as many photographs of me as you like. I do not charge. I keep no money. Money and clay are same to me. I do not have any possessions."

[I thought: "The crocodile surely has thrown a new light. I thought if a person has no greed of money in his heart that is a sign of great spiritual progress. But here the crocodile does not care for money at all."]


Inspite of my helpless condition I could not stop praising the crocodile for its final words: "Yes, you are like our saints in this respect. They renounce everything."

The crocodile said: "We are born renunciates. We were never bound by possessions. We do not have any encrumbrances. We are always free. We remain naked and sleep under the sky. Anyway thank you for your time."


[I thought: The crocodile has surely thrown a new light. I thought that when a person does not bother about any possessions and are free from encrumbrances, that is a sign of great spiritual progress. But here the crocodile also does not have any possessions. What then is the true sign of spirituality?]

I left the place but with lot of questions.

What then is true spirituality? The crocodile seems to show all the external characteristics and many internal too.

I ran to a temple, and standing before the deity said: "Lord, what is all this? I thought human beings are superior than animals. Now I find a crocodile superior to me?"

Then looking at the deity it seemed that God Himself is laughing after viewing the whole crocodile episode. Seeing the Lord laugh, all my concerns also vanished and joy filled my heart.

Source: http://www.arunachala-ramana.org/forum/index.php?topic=5292.msg14649#new

Readers are requested to read below note and articles also

As guru ramana says,we need to learn much from animals.

He even says tapas is very well known to monkeys and great intelligence is behind them.

Also we need to remember that Advaita should be in bhava and not in action.

So surely humans,animals way of living will be different but finally we should have inner feeling that every creature is BRAHMAN only.

Example: For ant one particle of sugar will be sufficient but not the same for humans.

http://prashantaboutindia.blogspot.com/2009/08/ramana-maharshi-says-it-is-not-true.html
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Monday, April 19, 2010

Ramana Maharshi Says In Vedantic Parlance, The Monkey’s Look Is Given As An Illustration Of The Concentrated Look, Lakshya Drishti

Posted on 1:23 PM by Unknown
24th October, 1947

A few days before, on the 11th or 12th,while Bhagavan was seated in the Jubilee Hall, an army of monkeys came clamouring for fruit. Krishnaswami, the attendant, tried to drive them away by shouting, whereupon Bhagavan said, “Remember, the 15th of August is an Independence day for them as well. You must give them a feast on that day instead of driving them away.”

On the 14th, while some of the Asramites were busy making arrangements for the hoisting of the flag, the army of monkeys came again and again. One of the servants tried to drive them away. Seeing this, Bhagavan said with a laugh, “Do not drive
them away, please. They too have attained independence, have they not? You must give them Bengal-gram, lentils and parched rice and feast them. Is it proper to drive them away?”“But tomorrow is the Independence Day, Bhagavan,” said the servant, “not today.” Bhagavan laughed, “So that’s it, is it? But when you are making arrangements for the celebrations, should they not make their own arrangements? That is why they are busy, don’t you see?”

You know what happens with the monkeys on other occasions? One of the attendants will be sitting with a basket to receive the fruit offered to Bhagavan by devotees. Off
and on the attendant sits with closed eyes being drowsy or listening to the radio. Waiting for a suitable opportunity,some of the monkeys come and snatch away the fruit. When the people in the hall try to scare them away,

Bhagavan would say, “When these attendants are immersed in deep meditation (dhyana samadhi), the monkeys come and see to the work of the attendants. Someone has to look after the work! The attendants put the fruit into the basket, the monkeys put the fruit into their stomachs; that is all the difference. While people forget themselves while listening to the music over the radio the monkeys busy themselves in enjoying the sweet juice of the fruit. That is good, isn’t it!” If the monkeys come while no attendants are there, Bhagavan says, as soon as one returns to duty, “See, not one of you was here and so the monkeys have been looking after your work. They are actually helping you. So you can take some rest. When I was on the hill, they were my constant companions. You now drive them away, but in those days, theirs was the empire.”

Sometimes these great monkey-warriors knock the fruit out of the hands of newcomers, while on their way to Bhagavan, and at times even snatch away the fruit which people keep by their side after having had it given back to them as prasadam by Bhagavan’s attendants.

Noticing these things Bhagavan would say, “They take their share of the fruit, why be angry with them? There is the concentrated look, the ‘lakshya drishti’.

Somehow they find out where the fruit is kept and in the twinkling of an eye, all of them come and take away their share. Their attention is always on the fruit. That is why, in Vedantic parlance, the monkey’s look is given as an illustration of the concentrated look, lakshya drishti.The moment the Guru makes a sign with his eye, the disciple should understand; otherwise the disciple cannot achieve his aim.


Source: Letters from Sri Ramanasramam VOLUMES I, II & Letters from and Recollections of Sri Ramanasramam By SURI NAGAMMA Translated by D. S. SASTRI

Readers interested are requested to read below article as well

http://prashantaboutindia.blogspot.com/2010/04/ramana-maharshi-discusses-about-one.html
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Thursday, February 25, 2010

Ramana Maharshi's disciple says root of Prakruti is Purusha, the Self or the Brahman

Posted on 11:39 AM by Unknown
All the five elements viz., earth, water, fire, air and Space are the aspects of Prakruti, Maya, Mother Unnamulai. Mind,Intellect and Ego are also her making. She gives all these and plays with the living beings.The root of Prakruti, is the
Purusha, the Self or the Brahman. The Brahman and Maya are concorporate. But the Brahman can live without Maya and not vice versa. All the Maya swarupam contains misery, dhukkam. But this is conferred by her only to enable the living being to attain the Brahman.

Once there was some discussions in the Old Hall.The devotees were debating about He and She (Annamalai and Unnamulai).Some One said that there is no He without She.In fact He (the word) is within She (the word). Ramaswami Pillai said: Yes.No doubt. But He can live without She.She cannot live without He.All word play only.But it contains all meanings.Bhagavan ramana enjoyed the discussion of their devotees and it him cry at the end unable to bear the laugh.

The same will hold good with Destiny and Free Will.They are like Egg and Hen example of Gaudapada. Do not discuss, whether Destiny is first or Free Will is first.Gaudapada and Sankara (later in his commentary of Karika) say: Do not worry about the egg and the hen.Break the egg and throw it on the field.Crush the neck of the hen and throw it on the field.See the field, the Prakruti, Earth. And then see the root of this earth and all the other elements, mind, ego and intellect.Stay with the Self, the Brahman.

Once a devotee came and asked Bhagavan Ramana: "When I meditate, there are mosquitoes biting me. What should I do? Should I kill them or leave them?"

Bhagavan Ramana smiled and asked him: "What do you meditate?"

The devotee said: "I am meditating that I am not the body!"


Bhagavan Ramana said: "Then, it is the same thing that mosquitoes are also telling you. They are biting you to remind you that you are not the body, you are not the body!"

Source: Arunachala's Volume IV Book pg: 240
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Posted in animals, dhyana, meditation, mosquito, prakruti | No comments

Monday, February 22, 2010

Ramana Maharshi Views About Disturbances During Meditation

Posted on 8:50 AM by Unknown
On 10th May 1946, Krishna Jivrajani said to Bhagavan:

During Sadhana I feel that something is going up. Is that right or should it go down?

Bhagavan: Never mind, whether something goes up or down.Does it exist without you? Never forget that. Whatever experience may come, remember who has the experience and thus cling to "I" or the Self.

Jivarajani: Suppose there is some disturbance during meditation,such as mosquito bites, should one persist in meditation and try to bar the bites and ignore the interruption or drive the mosquitoes away and then continue the meditation?

Bhagavan:You must do as you find most convenient. You will not attain mukti simply because you refrain from driving the mosquitoes away. Nor being denied mukti simply because you drive them away. The thing is to attain is one pointedness and then attain mano nasa. Whether you do this by putting up with the mosquito bites or driving the mosquitoes away is left to you.If you are completely absorbed in your meditation, you will not know that the mosquitoes are biting you.Till you attain that stage why should you not drive away them away?

(Recall Bhagavan Ramana staying inside the Patalalingam shrine for many days and when He was lifted and brought out, the devotees found His thighs oozing blood with insect and scorpion bites and there was puss formation too!)

Source: Arunachala's Ramana, Boundless Ocean of Grace,Volume 5. Sri Ramanasramam, Tiruvannamalai)
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