Ramana Maharshi Disciple Says Clinging To Self-attention Is Similar To Scraping Off The Rust

The nature of a needle lying within a magnetic field is to be attracted and pulled only when its rust has been removed. But we should not conclude from this that the magnetic power comes into existence only after the rust is removed from the needle.

Is not the magnetic power always naturally existing in that field? Although the needle was all the while lying in the magnetic field, it is affected by the attraction of the magnet only to the extent that it loses its rust.

All that we try to do by way of giving up second and third attention and clinging to Self-attention is similar to scraping off the rust.

So the result of all our endeavours is to make ourself it to become a prey to the attraction of the magnetic field of pure consciousness the Heart, which is ever shining engulfing all (that is reducing the whole universe to non-existence) with spreading rays of Self-effulgence.

Mature aspirants will willingly and without rebelling submit themselves to this magnetic power of the Grace of Self-effulgence. Others, on the other hand, will
become extroverted (that is, will turn their attention outwards) fearing the attraction of this power.

Source: The Path of Sri Ramana PART ONE The Jñana aspect of the teaching By Sri Sadhu Om

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Ramana Maharshi Explains Why Non-self Is Not Pleasing

Disciple: Is not the non-self also pleasing?

Master: No.

D.: Why not?

M.: Not by itself but only as an object of enjoyment for the individual self, the non-self is dear as husband, wife, child,wealth, home, pleasing unguents, sweet scents etc.

D.: Why are they said to be not pleasing by themselves?

M.: Should they be so, they must always remain so. At one time, one thing is pleasing and at other times, the same thing is nauseating.

D.: How?

M.: Take a woman, for instance. When the man is lustful,she is fancied to be pleasing; when he suffers from fever, she is not wanted; for a man grown desireless, she is of no interest at all. According to circumstances the same woman can be pleasing,unwanted, or of no interest. The same applies to all other objects of enjoyment. Thus the non-self cannot be pleasing.

Source: ADVAITA BODHA DEEPIKA

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