Part 1 - GOD EXISTS By Swami Sivananda

Every breath that flows in the nose,
Every beat that throbs in the heart,
Every artery that pulsates in the body,
Every thought that arises in the mind,
Speaks to you that God is near.

Every flower that wafts fragrance,
Every fruit that attracts you,
Every gentle breeze that blows,
Every river that smoothly flows,
Speaks of God and His mercy.

The vast ocean with its powerful waves,
The Mighty Himalayas with its glaciers,
The bright Sun and stars in the wide sky,
The lofty tree with its branches,
The cool springs in the hills and dales,
Tell me of His omnipotence.

The melody of sweet music,
The oration of powerful orators,
The poems of reputed poets,
The inventions of able scientists,
The operations of dexterous surgeons,
The utterances of holy saints,
The thoughts of the Bhagavad Gita,
The revelations of the Upanishads,
Speak of God and His wisdom.

Even many educated men now say boldly that there is no God, that everything in this world goes on and evolves according to definite laws. Can law arise by itself? Can any law come out of nothing? Surely there must be an ultimate cause. That is God. That is the supreme Brahman or the Absolute. God is self-existent Being. He is infinitely powerful, wise and good.

The deepest craving, the deepest aspiration in man is for eternal happiness, eternal knowledge and eternal Truth. Man should search for some supernatural entity which can satisfy his deepest cravings and aspirations.

Nature is not a mere chance collection of events, a mere jumble of accidents, but an orderly affair. The planets move regularly in their orbits, seeds grow into trees regularly, the seasons succeed each other in order. Now Nature cannot order itself. It requires the existence of an intelligent being, i.e., God, who is responsible for it. Even Einstein, the great scientist, was strongly convinced of the creation of the universe by a Supreme Intelligence.

Albeit everything is transitory in this world, people purchase enormous plots of land, build bungalows in various places and erect five-storied houses. They want to establish eternal life in this sense-universe. This shows that man is essentially immortal. In spite of the knowledge that everyone has to die, man thinks that he will live for ever and makes very grand arrangements to live here perpetually. Further, nobody wants death. Everybody wants to live, and takes treatment when ill, spending any amount. Hence, the essential nature of man should be eternal existence.

Even a fool thinks that he is wise. Everyone wants to show that he knows more than others.Nobody likes to be called a fool. Children tease their parents with various sorts of questions. The desire to know is ingrained in them. These indicate that our essential nature is knowledge.

When a man laughs, people seldom ask why he is laughing. On the other hand when a man cries, everybody asks why he is crying. This shows that our essential nature is bliss. No one wants misery, but everyone wants happiness, and all one’s activities in life are directed towards the acquisition of happiness. This also proves that our real nature is bliss. In deep sleep when there are no objects, senses or mind, we feel bliss; hence our essential nature should be bliss. That again is the reason why people ailing from painful maladies even desire to give up their bodies and thus get rid of the pain.

You find that even the world's best doctors fail to cure a dying king. You might have also heard of many instances where patients ailing from the worst type of diseases are cured miraculously where even the ablest doctors have declared the cases hopeless. This itself is a clear proof that there is the divine hand behind all cures.

Some people die when they are eighty years old; some die when they are in the womb; some die at twenty; some at forty. What is the cause for the variation? Who has fixed the span of life for all? This clearly proves that there is the theory of Karma, that there is one Omniscient Lord, who is the dispenser of the fruits of the actions of the Jivas, who fixes the span of life of the Jivas in accordance with their nature of Karma or actions, who knows the exact relation between Karmas and their fruits. As Karma is Jada or insentient, it certainly cannot dispense with the fruits of their actions.

Close your eyes and imagine for a moment that you are dead. You can never do so. You can never think that you will not exist (after death). You will imagine that your dead body is lying down and that you are witnessing the dead body. This clearly proves that you are always the witnessing subject (Sakshi, Drashta). There is an inherent feeling in everybody 'I exist,' 'Aham Asmi'.

There are five Indriyas (organs that grasp) and five Vishayas (objects). Eye can see
forms. Forms are made up of Agni-tattwa (fire principle). Eyes are also formed out of fire Tanmatra. So there is a relationship between eye and form. Eyes cannot hear sounds. Ear is made up of Shabda-tanmatra (sound element). Sound emanates from Akasa (ether).There is a relationship between ear and sound. Ear cannot see. All the five senses are insentient or non-intelligent. They borrow their light and power from Atma or pure Spirit which is at the back of these senses just as a cup of water, when exposed to the sun, borrows the heat from the sun.

In sleep there are no senses, no objects, no mind apparent and yet you experience peace and bliss. When there are no objects, wherefrom have you derived the bliss? The mind rests in Brahman during sleep and it is from Brahman this bliss is derived. Further during sleep when there are no other persons 'I' alone exists.

Source: GOD EXISTS By SRI SWAMI SIVANANDA