Final Part - Sri Sadasiva Brahmendra's Atma Vidya Vilasam

Verse 43:-The Jnani who has achieved the siddhi (the state) gets the Aparoksha Jnana, direct knowledge of Brahman within.He will rest in Brahama pada, bereft of birth and death, and looks at the universe as a terrifying one.He behaves like a lunatic smearing mud on his body and roams about in the forests all alone.He is said to be in 'Unmani' state, the state in which he has found the ruby in his Heart, wherefrom nectar is flowing.He always lives in that state, even if he moves about with people of the world.

Verse 44:- The self realized Jnani is a yoga siddha, that is,he will not perceive anything with his eyes or ears and speaks hardly any word and he is ever in Brahman and there are no rituals for him.He stands unaffected like a rock in a storm.

Verse 45:-The Jnani is devoid of any caste, or clan and has no possessions, distinction or difference .He is a Brahma Vetta and there is no difference between Brahman and Brahma Vetta.He treats everyone like, even if they are learned priests, common peasant, a cow or an elephant or a lowly dog.He is from the unknown source to which he has returned. He is devoid of time and space.He is a kala-teeta, one who has transcended the three times (past, present and future) and the space.

Verse 46:- The Jnani, wears Akasa, the Space, as his clothes,he spreads the earth as his bed, keeps his hands as pillows,embraces the damsel of saintlyhood and enjoys the divine sleep of bliss happily with complete ecstacy.

Verse 47:- Vasanas, or latent tendencies of the previous birth will haunt a normal person in the current birth. The Jnani has no such 'samskara' - 'must happenings in the present birth'.He enjoys with his Pure Intellect, as a damsel, in the palatial mansion of divine bliss.He is in Brahman, like the ghee in the butter, all pervading but without known by others.

Verse 48:- The Jnani cherishes with broadway of the renunciation by lighting thousand lamps with his self effulgence.Climbs the upstairs called the Reality and enjoys the ecstasy of Liberation,the damsel in the Brahmic state.

Verse 49:-The Jnani devoid of pleasures, appetite, concern for his body remains completely satisfied with illumination.He is Sahaja Sthiti, immense Ananda, the Bliss, without any bondage.He is Brahma Ananda at all times.

Verse 50:-The Brahma Jnani, with his discretion either rejects or receives anything without intention.As in unaffected by good or bad that comes in its way, he never hates them.Whatever that has not come to him, he has no regret either.

Verse 51:-The Jnani in all matters behaves with balance.He will not think of the past or will he think of the forthcoming in future.Even the present objects, he will not see with any special intention.He is unconcerned with past, present and future.Come what may, he looks at it with equanimity.

Verse 52:-The Jnani copntrolling all his senses and completely giving up all material wants, and realizing that the all pervading Brahman is himself, lives in perfect satisfaction and moves about in this world.He enjoys Bhumanda, that is all pervasiveness of Brahman and enjoys eternal bliss.

Verse 53:-The Jnani will not give up what has been obtained him either good or bad.He has no hatred and endearment.He is the Witness, in spite of his body, touching, smelling, tasting,eating, hearing, walking, sleeping, dreaming, respiring, talking,excreting , handling, eyelids batting and closing and all acts done by the organs.He is totally unconcerned and just enjoys actions as a Non Entity.

Verse 54:-That which cannot be seen or described in words,that Supreme State and Bliss and most effulgent on that Ancient,that Brahman is endeared to a Jnani, all the time.Having got rid of the bondage, he wanders happily and freely.

Verse 55:-The realized Jnani, becomes a torch bearer to the society. He engrosses in Brahman and his mind will become one with Atman, and enjoys the universe, without desires,ambitions and without work.He radiates brilliantly all the time.

Verse 56:-The Jnani by virtue of the excellent benevolence of his own preceptor, possessing firm knowledge of Oneness,totally annihilates all duality.He deserts the body all the time,and rules the earth with his radiance.He is in the form of Brahman, the Brahma Swaroopa.

Verse 57:-The person who knows Brahman becomes Brahman,the only Real and all the world is unreal.The Jiva is also Brahman and is nondual.

Verse 58:-As long as the Jnani possesses his body, he lives to experience of past 'vasanas' and when they are experienced and annihilated, he will be detached from the bondage of mortal body, and becomes the Immortal Bliss, Brahman, without sadecha and videcha, that is good and bad 'vasanas'.

Verse 59:-There is no other object other than Brahman.He is Supreme Bliss.He is incomparable, imperishable, second to none, Ananda.Thus Truth is Knowledge, Bliss and Existence.The pot is occupied by space and space is occupied in the pot,and when the pot is broken, the space inside the pot and outside the pot, becomes One.Thus the whole universe, regardless of objects, is pervded with Consciousness.

Verse 60:-Brahman is most subtle.The 'I' is nothing but the perceiver, Brahman.He pervades in all objects, including trees.All experiences, shapes or colours, ignorance or knowledge,desire or hatred, anger or pleasure, all is Brahman.He is the same, in creation, sustenance or dissolution.

Verse 61:-The ever lasting Bliss, which has no birth, death,near and far, pervading all places, most fertile, the means to cross the ocean of life, is Oneness, the Supreme, fearless and devoid of all gunas.This is the Truth, Reality and Brahman,the one without a second.

Verse 62:-Here, Sadasiva Brahmendra, has stated in sixtytwo slokas, by the grace of his guru, the essence of Vedanta.

Verse 63:- Who ever recites this Atma Vidya Vilasam and contemplates the purport, will merge with Brahama Jnana.He will attain and become Perfection and Liberation.

Verse 64:-This book of Atma Vidya Vilasam is written by Sri Sadasiva Brahmendra, addressing Brahman, who is none else his guru, Parama Sivendra, Siva.

Sources:

1) http://www.arunachala-ramana.org/forum/index.php?board=10.700
2) http://www.arunachala-ramana.org/forum/index.php?topic=790.0